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The Ordains 22: Follow the Rules or Be Banished From Earth

This is the final entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener, Aleister Crowley, and more. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.
Read to the end for a special note!

“A Witch who knowingly breaks the Law (Ordains) will not be permitted to incarnate on Earth again.”

I can already hear the collective groans. The notion that breaking a certain list of rules will lead to some sort of cosmic punishment is reminiscent of certain dogmatic religions. Because of my upbringing, the first to come to my mind is Christianity, but there are tons of religions that uphold a similar concept.

Don’t fret, witchlings. Even though the intro for each entry has stated that the Ordains in their current form represent our core beliefs, this one doesn’t actually fit that mold. This last Ordain won’t be found in the Maiden’s Circle Book of Shadows. It was included in this series to demonstrate how everything must evolve with time, including religion.

Personally, I believe that, without change, there can be no growth.

Rules change and, while most of the Ordains are essential to my own practice, this one reminds me to accept those changes. They’re not only inevitable, but they’re necessary for us to fulfill our various paths throughout our lifetimes.

The men who created most of our laws lived in a different era. Their views about the world are old and outdated today. Even in their time, people were already beginning to question these kinds of ideas. And the idea of a witch simply deciding these Laws aren’t for them leads to their soul being forced into some arbitrary quarantine from Earth—well, that idea has no place here.

In my own practice, I believe that a soul will reincarnate if it needs or wants to, regardless of what choices were made in its previous life cycle. Of course, if it chooses to, I believe they may need to face karmic consequences. This leads into the second reason we’re including this Ordain in our series.

It makes us question what really happens after life ends, and what the consequences may exist for breaking the main Law of “Harm None.” No one alive can say for sure what happens after we die, though plenty will tell us their theories. Whether it’s ascension into some netherworld, reincarnation, or oblivion, everyone has some belief concerning the afterlife (or lack thereof). I shared some of mine above.

This old law is just one belief, representing the mindset of a man from another time.

Throughout this series, I hope I’ve demonstrated how no law is 100% all the time. I believe that goes for all laws, especially those of men. Occasionally, this puts us in a grey area. Who decides which laws are to be followed and when? I feel that, if we follow the most important one, “An ye harm none,” and if we let ourselves be guided in love, we might make the right choices. If we try to live in a way that helps other people and is good for our planet, breaking the Ordains or other written laws isn’t going to lead to any sort of punishment—at least not spiritually.

(I am in no way suggesting anyone engages in illegal activity, just to be clear.)

What I believe in is the freedom to choose. No spiritual law written by humans can dictate what our souls are called to do. The only law that must be honored in the Maiden’s Circle tradition is that you harm none, save for in defense of yourself or others who request your aid. Naturally, though, it’s up to each of us individually to decide what that means for us.

What do you think of this or any of the past Ordains? Do you believe we face punishment or banishment from Earth if we break this or other spiritual laws? If so, why? Is there something we must do to be allowed to incarnate again? Do you believe in reincarnation?

P.S. This is the end of our series on the Ordains. This has been such an interesting journey, and I sincerely hope it was educational and entertaining for you. Stick around. Next week, we’ll have a brief update before moving into our next series. See you there!

P.P.S.

Please forgive me for posting this so late in the week and missing last week’s post altogether. For the last month or so, I’ve been considering closing the blog. I have posts planned until next year, but in two years, I just haven’t seen the growth I’d hoped for. I love writing about Pagan things and feeling like I’m providing a service to my community. Over these last two years, however, I’ve added so much to my life—all of it I adore. Some things just take a little more out of me than others, and I’m searching for the best way to manage it all while still taking care of myself.
In any case, I’ve decided to continue this blog for as long as I have ideas. That’s how I feel for now, anyway. Sure, there may be only about three of you out there who read it, but all three of you are appreciated! And in the future, I know it’s going to be a valuable resource for the Covenpath students. Plus, writing this blog is good for my practice. It forces me to routinely check in with myself, which I believe is a good thing.
So, I’ll have to ask you to forgive me when the blog is occasionally late. I tend to take days off to care for myself when I notice stress or depression creeping up, and that’s not likely to change. It’s the best way I know to keep stable. But I will make sure you get something from me every week. If not a full blog entry, I’ll drop in with something.
Thank you so much to those of you who are here, and who encouraged me to keep going. And thank you to those who’ve been here all along, lurking in the shadows.
I love you and blessed be.

Check out our Monday to Friday Tarot readings here, and subscribe to catch them every week! Check out our forums and say hi! Have any questions or topics you’d like to see on the blog? Interested in writing a guest blog? Let me know in the comments or reach out through the contact page! PLUS Did you know we have an MCCA newsletter? Sign up to get updates whenever there’s a new blog post and any other MCCA news. Sign up now!

The Ordains: Part 21 – Don’t Share Your Secrets With Fools

This is the twenty-first entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.

“Witches use common sense and do not share their mysteries with fools.”

If you’re a Wiccan, this Ordain might ring sort of familiar to you. In fact, the Christian Bible has two proverbs that speak to the same topic of avoiding fools. In the long version of the Wiccan Rede, we find a similar line in the sixth quartet.

No Season Spend

The idea of avoiding the fool is certainly intriguing. It’s especially so when we consider the Tarot. For me, the Fool represents forging one’s own path. It speaks to individuality, leaps of faith, and trusting one’s self. Contradictorily, when most people hear the word “fool,” they imagine an imbecile—someone who doesn’t think before they act or holds too tightly to ignorance. Indeed, there are times when the card speaks to that sort of energy, as well. In either case, the Fool offers a lesson that aids in the growth of whoever receives the reading.

In that same light, I think we learn a lot from the foolish people in our lives. Now, some of you might be asking who gets to decide whether someone is a fool or not. Shouldn’t we all just live and let live? Well, of course, we should understand that people will make their own choices. Their lives are not our lives, and only they can decide what path those lives will take.

However, if another person is doing things that’s bringing harm on themselves, we can and must acknowledge it. Perhaps not always to that person, but we should acknowledge their behavior to ourselves, learn from it, and probably distance ourselves. That’s where this Ordain comes in. If we’re able to recognize that a person is behaving foolishly, we’re more discerning about what we tell them and how much time we spend with them.

We’ve all done it.

Many of us have known a person who seemed nice, but something about them simply didn’t click with us. Maybe they lived a life filled with violence and drugs, or perhaps their moral views directly conflicted with our own. Those of us with a calling to heal most likely tried to offer guidance only to be met with derision. Whatever the reasons, we’ve all had to let someone go at some point. We knew that we could no longer spend time with them and, even if we never said it, we saw them as a fool in our lives.

These situations can often cause guilt, but if we live by this Law, that guilt is lessened. This tenet reminds us that it’s our duty to protect the sacred wisdom given to those of us on this spiritual path. To do so means being aware of the foolishness of people and acting in a way which keeps us and that wisdom safe. Sometimes, that means biting our tongue and walking away when our relative makes choices that put them in danger. Even if we feel helpless and want to guide them away from their current path, it isn’t our job.

We use common sense to know when some arguments just aren’t worth having. When we learn to cultivate our common sense, it can tell us whether a person is interested in learning from us or not. Once we’re able to know that, we stop wasting our breath on those who aren’t interested. We stop trying to share with people who don’t want what we’re offering.

When we shift our focus to helping those who seek it, we find ourselves far more fulfilled. If we offer guidance, sacred wisdom, or our own secrets, let it be to the ones who are receptive to it. Otherwise, we’re just asking for a headache.

What do you think makes a person a fool? Do you find yourself locked in useless arguments with people who have no interest in hearing you out? How do you deal with those situations?

From a fool at heart,
Lady Morgana Brighid HP MCCA

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The Ordains: Part 19 – Safe Within The Magick Circle

This is the nineteenth entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.

“A Witch uses the magickal circle as a physical and non-physical representation of a temple on the earth plane.”

This isn’t really something one might have a lot of opinions on. It’s pretty straightforward in meaning and, I believe, most witches would be hard-pressed to disagree. Our Circle is sacred, and we all acknowledge that simple fact, no matter how a Circle is constructed.

I’d be overstepping it if I said that every witch in the world casts the magickal circle, but all of the witches I’ve met have done so at some point in their lives. It’s safe to say this is a common practice. If you’re reading this, then you probably already know what the magickal circle is. For those of you who don’t, I’ll gladly explain.

First, to keep things clear, I use “magickal circle” and “Circle” interchangeably, with “Circle” capitalized to denote its spiritual importance to me. We witches use the Circle to create a sacred space where we can safely practice magick and worship the Divine.

Image by RD LH from Pixabay
To create a magickal circle, one needs little more than intent.

That said, most of us do prefer to use certain tools that allow us to physically mark the space as sacred alongside our spiritual efforts. This serves in not only giving our minds a type of anchor, so that we’re grounded and focused on the task at hand, but it brings together our earthly world and the spiritual one.

Witches use a variety of methods to create their Circle; some even use different methods for different occasions! Here at Maiden’s Circle, we have a basic Circle-building structure that we feel is useful in all occasions. The full method is taught in our upcoming Covenpath course, but I’ll go over the basics here.

Generally, all of our Circles start with an activity to help participants ground themselves and focus on the upcoming ritual. This could be anything from a few deep breaths to a full on meditation to singing and dancing—anything that gets us grounded in the space and within our bodies.

Once we’re grounded and our intentions are focused on our purpose—whatever reason we’ve chosen to create the Circle—then we’re ready to erect our Circle. This usually means calling to the four cardinal corners of the earth (North, East, South, and West) and asking their spiritual guardians to protect us while we work. In our practice, these guardians are represented by four major elements: Earth, Air, Fire, and Water.

We would then hold an object that represents each element in its corresponding direction and call upon those guardians to join our Circle and protect it. Many witches also call upon a deity or two, often a feminine and masculine pair.

Lastly, we would visualize an orb of light growing around us, covering our space and solidifying it as sacred.

Image by Free-Photos from Pixabay
This is our temple. This is our church. It exists where we choose to create it.

Of course, once we’ve completed our Circle, it’s important to respect the space we’ve built. A good rule of thumb is: if you wouldn’t do it in a public church, you shouldn’t do it in your own Circle. Naturally, there are many exceptions, since public churches tend to have a very different idea of what’s appropriate.

But, what I mean is if it would be disrespectful to a spiritual space, you might want to avoid it. For example, you wouldn’t want someone coming into your Circle and starting fights. You wouldn’t want someone to enter your Circle with cheesy or greasy fingers and then proceed to touch all of your ritual tools. So, don’t do it to yourself or to anyone else’s Circle. In general, when you’re in another person’s sacred space, you’ll follow their lead for how the space should be treated.

Over time, we all figure out what works best for us in Circle. Even people in covens have their individual methods in addition to the coven’s style. Like most things in witchcraft and Wicca, we have the benefit of being able to cast a magickal circle in whichever way suits us.

However we create our Circle, I believe it’s a useful practice for every witch. The Circle allows us to have a sacred space anywhere we choose, it protects us from any ephemeral beings that are up to no good, connects our mundane lives with the Divine, and enhances the magickal energy of all of our workings. We are truly safe within the sacred Circle.

Do you cast a magickal circle? Do you cast it for every work or only during certain rituals? Is it an important part of your practice? Share your responses in the comments!

With many blessings,
Lady Morgana Brighid HP MCCA

Check out our Monday to Friday Tarot readings here, and subscribe to catch them every week! Have any questions or topics you’d like to see on the blog? Interested in writing a guest blog? Let me know in the comments or reach out through the contact page! PLUS Did you know we have an MCCA newsletter? Sign up to get updates whenever there’s a new blog post and any other MCCA news. Sign up now!

The Ordains: Part 18 – Don’t Ask Them To Pay

This is the eighteenth entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.

“Do not set a price on your magickal work.”

This one is complicated. I’ve always had mixed feelings about money in general, and this law didn’t help. As early as ten years old, I learned the necessity of money. I also learned how discussions about money made people uncomfortable and therefore needed to be avoided. This created a confusion and uneasiness around money that I struggle with today.

My rocky relationship with money made it easy to accept this law into my practice at a young age. In fact, I held to the belief that it was unethical to charge for magickal work throughout the majority of my Wiccan life. In recent years, however, my viewpoint has taken a natural shift. The more I’ve come to understand just how unhealthy my views on money have been, the more I question this old adage.

After all, it was written in a time when society was structured differently.

No matter how “enlightened” Gerald Gardner might seem to us today, he was still a product of his time and, as such, his views on money reflected a rejection of mainstream society. Whereas a musician who made a lot of money was considered a “sell-out,” a witch who received pay for magickal work was cheapening the practice. This was also a time when many people believed that money was the root of all evil, so it stands to reason that Gardner would have had some hang-ups.

Nowadays, most Pagans have a different idea of how money works. Many of us see it as one of a million methods of transferring energy. I struggled with this concept for years before coming to accept it. Intellectually, it made some sense. If you exchange money that you earned for goods, how is that different from exchanging time or efforts for goods? You’ve just added a physical representation of your effort.

Of course, that would be true in an ideal world where money wasn’t used as a means for control and separation amongst the people. In reality, there are some issues with money that I believe everyone who hasn’t always had it can sympathize with. In our country, it’s used as a weapon and a method of hierarchical control for certain unsavory sorts.

Still, as a simplified concept, I can see money as an energetic exchange.

This shifting of opinions has helped me to feel a little less squirmy about making money through spiritual pursuits. I realize now that, if I am to follow this path, I need to be healthy. I need to make sure I have food, a safe place to call home, and the freedom to create; only then am I able to fulfill the purpose I believe Goddess has for me. And, in our current society, money is the tool that allows me to have those things.

I’m sure I’m not alone in this. Over the years, I’ve spoken to many witches who agree that this “Law” is old-fashioned. If we’re to thrive in the current systems and still do our spiritual work, we need to be able to pay our bills.

Someday, we’ll have a world in which everyone is guaranteed a home, food, security, and healthcare without having to worry if they miss one paycheck. A world where people are free to pursue their true cause in life.

For now, we witches need to adapt to survive.

There are limits, of course. While I’m fine with charging for tarot, spell kits, teaching magick, and the like, I’m a little less comfortable with the idea of doing actual spells for other people—especially if those people aren’t there in person to lend their energy to the work. I firmly believe that magick comes from within each of us; and if we have no personal ties to the subject of a spell, it’s not likely to do anything.

Some witches may feel it’s perfectly fine to cast spells for others in exchange for some sort of payment, but I’ve never felt good about that. Even so, I try not to look down upon those who do make money that way. Like I said, we’ve all got to eat and live. So, as long as a witch is behaving ethically and not taking advantage of others, I choose to withhold judgment.

In my eyes, this law speaks to those who would manipulate and lie to coerce people into paying them for magickal workings. This is utterly disgusting, predatory behavior and, unfortunately, we see it all the time. It’s impossible to walk through Manhattan on a Saturday without some street-side “psychic” telling you that you’re carrying a dark shadow. People like that are part of the reason legitimate readers and healers aren’t taken seriously.

Unfortunately, those folks probably aren’t going anywhere.

It’s up to the rest of us to act with honesty and to treat our craft and those who come seeking it ethically. I don’t believe a witch or an artist or teacher or anyone should have to forgo the basic necessities for living a healthy, balanced life—nor do I believe one should have to choose between doing spiritual work or taking some arbitrary “day job” to make due. If a person is drawn to spiritual work, they should be able to do so without the fear of not meeting their basic needs.

What do you think? Should people charge for any spiritual work? Should we find other means of making money while still doing spiritual work? Share your thoughts in the comments!

Abundant blessings to you and yours,
Lady Morgana Brighid HP MCCA

Check out our Monday to Friday Tarot readings here, and subscribe to catch them every week! Have any questions or topics you’d like to see on the blog? Interested in writing a guest blog? Let me know in the comments or reach out through the contact page! PLUS Did you know we have an MCCA newsletter? Sign up to get updates whenever there’s a new blog post and any other MCCA news. Sign up now!

The Ordains: Part 17 – Practice Only What You Know

This is the seventeenth entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.

“Never practice a magickal system that you don’t fully understand.”

The idea that one should practice a particular type of magick only if they fully understand it exists for a good reason. The nature of magick is such that dabbling can prove dangerous. If you practice something you don’t quite understand—for example hoodoo, curses, or advanced spellwork—but you don’t really know where the symbols or words you’re using originate, whether they’re in your language or translated, then you’re at a disadvantage.

Using any particular magickal system with no study of or background in that system means you won’t be as prepared as you could be if something were to go wrong. If you’re performing an Egyptian money spell and the spell requires calling to Montu (the god of grain) or Renenet (a goddess of fortune), but you possess no knowledge of those deities, they’re not likely to respond to you and so your work is bound to be less effective.

It’s wise to spend some time learning about the elements of your magickal practice. That said, I don’t believe you must be an expert in any magickal system to practice it. This law might naturally rub some people the wrong way. Some people see this and feel they’re being told not to practice any magick at all unless they’ve perfected it.

That’s not the case.

I believe this tenet to be admonishing the act of “dabbling,” which is when a witch finds some new spell or practice and immediately decides that they’re going to do it. However, they’ve done no research, they understand nothing about the history of the practice, and they’re not interested in being taught how to work that system. On the surface, this law is for them.

For the rest of us, we understand that, like every one of these Ordains, there are nuances. Many of us, upon seeing something like this, would ask how we’re supposed to learn a magickal system without practicing it. Magick is something you do, it’s something you create. Magick is an action. So, it seems impossible to learn a magickal system thoroughly enough without actively participating in said system.

In this case I believe it’s important to build a working foundation before one dives into true magick work. This means spending time doing your research and listening to people who have been there before or been in the practice longer. I’ve seen a lot of newer practitioners dismiss the wisdom of those who came before us and it’s disheartening. Older generations hold a wealth of knowledge, and those practicing for decades can offer invaluable guidance.

So many new Pagans, especially Wiccans, seem disinterested in building a firm knowledge base before jumping into Magick. And that’s where they falter.

These are the people you see in witchy groups crying because their money spell seems to have backfired. When asked what the spell consisted of or where they got it, they’ll tell you it came from some questionable website or that they used elements or tools which had nothing to do with growing finances. They make it pretty clear they did little research and just searched a spell, lit a few candles, said a few words, and expected a fortune.

At Maiden’s Circle, we stress the importance of having all the knowledge you need before you ever step into magickal work. At the very least, we expect our Seekers to understand what magick is and how it works in general before doing spell craft. The Covenpath course gives Seekers a wealth of historic, deeply researched information before offering lessons on working witchcraft. (Though, we’ve got a lot in that department, too!) While you don’t need to be an expert, it’s necessary to “know” your craft.

What’s your opinion? Is it better to learn as much as possible before practicing witchcraft, or should witches just jump right in and do it? Share your thoughts in the comments!

Blessed be,
Lady Morgana Brighid HP MCCA

Check out our Monday to Friday Tarot readings here, and subscribe to catch them every week! Have any questions or topics you’d like to see on the blog? Interested in writing a guest blog? Let me know in the comments or reach out through the contact page! PLUS Did you know we have an MCCA newsletter? Sign up to get updates whenever there’s a new blog post and any other MCCA news. Sign up now!

The Ordains: Part 16 – Keep An Open Mind

This is the sixteenth entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.

“Witches should never close their minds to knowledge.”

This seems like a simple concept: Keep an open mind in all things. Versions of this tenet can be heard all over the Pagan community. In fact, long before learning of Gerald Gardner’s Ordains, this has been a stable belief in my life. The belief, of course, being that taking in knowledge constantly is a basic part of being a witch.

I’d go so far to say it’s a need. That’s how it’s presented for me, in any case. Even as a young child, I devoured new knowledge. Books, documentaries, magazines, television, overheard conversations, and exploration of secret places—I did everything I could to consume a constant stream of information.

Some people say it’s a Gemini thing.

Whatever it is, I certainly leaned into the Jack-Of-All-Trades archetype, and that’s likely a huge reason my practice is so eclectic. Even now, there are only a few topics in which I consider myself deeply educated, my religion being one of them. Often enough, I’ll gain as much information as I need to be proficient in something before I’m ready to move on to the next pursuit.

I find this trait common amongst those who call themselves witches. We are a people of varied interests. It seems that nearly every witch I meet has her finger in at least three cauldrons. Nearly.

It’s easy to think that every single person in the witch community is open-minded and loving, with no trace of hatred or judgment in their hearts. However, there are those practitioners who believe their way is the only way. It’s unfortunate, and the rest of our community has a way of ignoring that those people even exist.

I think it’s important that we acknowledge them, though. The idea that Paganism doesn’t have these kinds of people is dangerous in that it allows them to flourish unchecked. If no one’s paying attention to them, then there’s no one to help them see that their unwillingness to accept others or other ideas is ultimately harmful. And the more closed-minded people there are, the less safe our community will be.

That’s more my interpretation of keeping an open mind, and I realize this tenet seems more about the general absorption of knowledge. But I think it’s wise to look at these tenets a little deeper than at face value.

Being open to understanding another person’s experience is necessary for growth, especially now when it seems that many people struggle with empathy.

At it’s core, this tenet reminds me of something I’ve always believed: knowledge is power. This belief came from a funny place, I think. Long before I knew anything about religion other than what I’d been told, I heard that phrase and taken it on as my own personal mantra.

It was the motto of the popular Schoolhouse Rock children’s series.

I see this as another example of how this path chose me just as much as I chose it. I could have latched onto any other aspect of that show, any other motto. But I chose “knowledge is power” to guide me. (Not to mention the song about the number 3; it truly is a magick number!)

It’s my firm belief that a person who is always learning is always growing. A person who’s always growing is always improving. And a person who’s improving themselves is more capable of improving the world around them. This is necessary for the future of our world.

We can gain knowledge by listening quietly when others speak, even insofar as to wait until they’re finished to ask questions. We can read any and every book that catches our eye, regardless of the reviews it may have. (The worst that can happen is that we don’t like the book.) It’s our job as witches to take in information, verify and confirm the truth of that information, and add it to our personal knowledge base.

You never know when it might come in handy.

Are you open to learning new things? What is one thing you learned this week that you never would have considered? Imagine you could live forever—what sorts of knowledge would you pursue with infinite time? Share your responses in the comments or on Facebook. Check out the Maiden’s Circle Learning Collective while you’re there!

From my open mind to yours,
Lady Morgana Brighid HP MCCA

Check out our Monday to Friday Tarot readings here, and subscribe to catch them every week! Have any questions or topics you’d like to see on the blog? Interested in writing a guest blog? Let me know in the comments or reach out through the contact page! PLUS Did you know we have an MCCA newsletter? Sign up to get updates whenever there’s a new blog post and any other MCCA news. Sign up now!

The Ordains: Part 15 – Energize Your Life Through Ritual

This is the fifteenth entry in a series on a set of Pagan guidelines known as the Ordains. The Ordains, as we know them today, can be found in the works of Gerald Gardener. Maiden’s Circle uses a simplified version that has been edited and altered to reflect our core beliefs.

“Witches realize that the energy created through worship and rituals manifests as a circular stream of positive energy.”

Back in March of 2018, we posted a blog all about ritual in our Pagan practice. But, as I re-read over that entry, I realize that I missed one crucial reason we Pagans use ritual. In “The Dramatic Witch,” I discuss the physical reasons one may use ritual—it helps us focus; and I mention that we use ritual to connect to the Divine and to mark special occasions.

Still, I neglected to mention the main reason most of us do rituals: to raise energy for a specific purpose. Yes, it is used for all the above, but usually that includes building some energy through ritual acts. Whether that’s energy of healing at a funeral, the energy of celebration at a party, the energy of positive manifestation at a full moon—ritual allows us to stir it up and send said energy out into the universe.

In Wicca, many of our rituals involve chanting, lighting candles, calling corners and, sometimes, even dancing. These acts serve to build energy that, for many, is downright tangible. With the energy built, we are able to send our wills into the ether. That ritual-made energy heightens the likelihood that our request is heeded—whether by Deity, angels, or a vague universal greater consciousness—because it allows us to form a deeper connection through ritualistic focus.

Just as in our post where we touched on the Law of Three (which, as it’s defined, isn’t necessarily something I agree with*), we understand that the energy that’s sent out has its way of boomeranging back at us. Of course, that doesn’t mean that everything bad or good that happens to us is a result of our own energy, but it does mean we need to be more aware of what energy we intentionally release into the universe.

Because ritual creates such a boost of power, the things we send to the universe are that much stronger.

Imagine that your thoughts, wishes, or mundane intentions are droplets of water and the “universe” is a full swimming pool. The energy we send out on a regular basis (through thought, wishes, etc.) may create some ripples, but they won’t drastically upset the overall pool.

Now, imagine the energy of ritual creates enough water to fill a large tub. That will certainly make a difference! In fact, if we aren’t careful, we risk the “pool” overflowing and getting soaked. That is, if we don’t shield ourselves and take care what energy we build and release, we will suffer the consequences.


This happy Law isn’t so much about the consequences, as it is about the continuous beauty and positivity ritual can bring into our lives. When we go into a ritual space—when we dance together, sing, worship, and create, either alone or with others—we leave feeling more joyful and content with our lives.

Or, at least, that’s my experience. In the groups I attend, most people express some sort of relief, pleasure, or joy after rituals. Those pleasant sensations travel with us and, with repetition and regular upkeep in our own time, they can transition into every other aspect of our lives creating a truly endless cycle of positive energy.

Like every other Law in this collection, this one cannot be looked at through a universal lens.

There are many practitioners who are not ready for or open to the positive energy that ritual may bring, even though they attend the rituals in search of it. For some reason, they struggle to carry the comfort of ritual into their everyday life.

I have a few theories as to why that is, but the reasons tend to rely on the individual. In group ritual, we’re exposed to other people’s auras. Our energy interacts with theirs, and so those joyful feelings touch us during the ritual. If, however, one is unable to create that positivity within themselves, this group positivity will naturally fade soon after the individual parts from the circle.

That’s why it’s important to practice ritual regularly, including worship of Deity or other beings if our practice calls for it. We can use ritual to cultivate positive energy within ourselves, to create steady growth and access the good that’s available to us. Through frequent solo practice, we can come to know ourselves better and come to understand what it is our souls need to tap into that positive energy inside of us.

Rituals can be solemn and somber, or they can be silly and light. Whatever the mood, regular rituals can be truly life-affecting. They can change things for the better and enhance any magickal or spiritual practice. Someday, I hope we’ll all see how ritual can enrich our lives.

What are your favorite rituals? How often do you perform rituals? Do you work with groups or alone or both? Let me know in the comments!

*Disclaimer: The Law of Three generally states that the energy we send out will return to us threefold. While I do believe that sending it will cause us to receive energy in turn, and the nature of said energy may determine what we get, I think too much reliance on this idea can be dangerous. I don’t believe that everything bad that happens to someone is some reflection of the energy they’re putting out or that they asked for it. That seems unfair and implies that people in war-torn countries, abusive situations, or suffering chronic illness are somehow attracting their suffering.
Some people believe these things because of the Law of Three or the Law of Attraction. I believe the LoA and LoT can be used to improve one’s life, but it is not the end-all of a well-rounded spiritual practice. I’d much rather consider it the Law of Reaction, which falls more in line with the more logical idea that an action creates a reaction, prompting us to ask why a specific “reaction” or event occurred.

With love always,
Lady Morgana Brighid HP MCCA

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