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This post is a bit of a warning.
There’s a group on Facebook that claims to be a teaching group for witches (Witchy Witch Teaching Circle). It’s a pretty normal group most of the time. The admin, however, was found giving bad advice. When questioned about it, she blocked at least 4 people from commenting or posting in the group. Possibly more at this point. I think this is a dangerous response for someone who claims to be a Pagan teacher, to resist any kind of disagreement.
I also think it’s important to explain the situation. She posted a screenshot of a conversation in which she told a man that he couldn’t be a witch because he was Taoist, Buddhist, and/or Hindu. She said “being a witch means having only witchcraft as a belief system.” This post is in an effort to avoid that kind of misinformation.
What’s wrong with that?
Being a witch requires 2 things 1] the practice of witchcraft and 2] the choice to be called a witch. That’s it. I may not agree totally with the idea of a Christian witch, but I wouldn’t tell them they *can’t* be a witch if they so choose.
There is no such rule that states a witch isn’t allowed to follow different belief systems. Furthermore, witchcraft is a practice. Yes, it is based on a type of faith, but in and of itself, it is not its own “belief system.” And it isn’t an exclusionary practice.
Naturally, this was pointed out to the admin in question by multiple people. Her response, instead of considering that maybe she’d given some bad advice, was to block and ban every person who commented along those lines. Every one.
Petty and dangerous
To make such a claim as “being a witch means having only witchcraft as a belief system” is harmful, misleading, and a sign of dangerous leadership. To deny any questioning of a claimed religious teacher is borderline cult behavior.
This did not sit well with me at all. As someone who strives to be a Pagan teacher, who wishes to help and guide witches in need, I’m always on the lookout for dangerous and controlling behaviors. The Pagan community deals with enough misunderstanding and negative representation. We don’t need more.
It’s okay to ask and even correct a teacher
Keep your eyes open, Witchlings. Not every witch who claims to be a teacher wants to help you. Some just want to be religious leaders, to have followers, to never be questioned.
But I urge you to question. I urge you to speak out when information rings untrue, when something seems harmful, or just because it’s confusing. Speak up and question anyone who claims to be a religious teacher. The right teacher won’t mind.
Lady Morgana Brighid, HP MCCA
Today’s topic came sometime last summer. A friend and I were discussing our different practices—she’s Norse-centered, I lean toward the Celtic, British, and American traditions—and she asked me, “Aren’t all Wiccans witches?”
Isn’t that a fun question? It’s one we’ve all probably heard at some point. I’ve briefly touched on this subject in the past, but thought I should take some time to discuss deeper the differences between Wicca and Witchcraft.
In order to discuss the differences, it’s important to make sure that we first understand what Wicca is. In ‘Wicca Done Wrong’, I offered my opinion on what makes a person Wiccan. That would be anyone who practices a “pure” form of Wicca—including Gardnerian, Dianic, and Alexandrian Wicca. That doesn’t really tell us what Wicca is, though, does it?
Another thing we’re bound to hear is that Wicca is a religion based on the idea of “if you harm none, do as you will.” While this is mostly true, it’s important to remember that there are more rules to Wicca that make it the religion it is. Both Gerald Gardner and Scott Cunningham included a section of “Laws” in their Books of Shadows which let us know the rules of their particular tradition.
Because Wicca is such a personal religion, there are likely hundreds of different traditions in the world. Despite that, Wiccans are held together by a few things. Of course, there’s the aforementioned “harm none,” which is a line from the Wiccan Rede. (This is also a line in the Witches’ Creed, which is not a strictly Wiccan text.) In addition, traditional Wiccans recognize Deity as a God and Goddess, and we tune in with that Deity through nature, meditation, and ritual.
While Wicca uses older practices and there is a focus on ancient knowledge, the religion itself is relatively new. Wicca became “famous” thanks to Gerald Gardner in the 1950s, and most of its modern practices date only as far back as the early 1900s.
Witchcraft, however, has been around much longer. Witchcraft is less religion and more of a practice that pretty much anyone can do. As in the name, witchcraft is a learnable skill.
I have often said that Wicca is a witchcraft religion. What that means is that Wicca the religion was born from a collection of various old craft practices mingled with modern magick.
What we call witchcraft today includes practices that date back to ancient civilization. Communing with ancient gods we’ve now revived—working with sun and moon—healing through nature. All these practices which are older than our minds can actually conceive are elements of the craft, and we still follow them today.
My friend’s question has a complicated answer. Yes, Wicca is a witchcraft religion. So by its nature, shouldn’t that mean that all Wiccans are witches?
Personally, I think it’s a choice. I think of it like the invention of pie. All pies are pies. They all have a pretty basic shape, similar ingredients, and can all be recognized as pie. However, a person who loves chicken pot pie doesn’t have to eat cherry pie. In a similar vein, a person who loves Wicca doesn’t have to love any other witchcraft practice.
It’s true that we practice magick by merit of being Wiccan, but if you aren’t making the active choice to practice and learn witchcraft, you’re not a witch. That’s my opinion, of course, and you’re bound to find plenty of people who don’t agree.
But tell me what you think? Does being a Wiccan automatically mean someone is a witch?
Let me know in the comments!
With infinite love,
Lady Morgana Brighid HP MCCA
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If you’ve been reading this blog for a while, you’ve probably guessed that health is an important subject here at Maiden’s Circle. I believe that if one intends to serve in any way, one must be well in all aspects. That means spiritually, mentally, and physically.
The internet is host to tons of websites about having a healthy body. You can find anything from diet plans to entire wellness agendas. Looking for that kind of information is how I came across bullet journaling. And we all know how I feel about that.
It shouldn’t be a surprise that I love hunting for ways to incorporate my spiritual practice into literally every aspect of my life. That includes my health and fitness routine. So, today I want to talk about the Pagan things I do to stay balanced and healthy.
Here in New York, it’s easy to feel bogged down by the energy of such a dense population. If you are someone who’s sensitive to those energies, it can affect both your mood and body. This could lead to bouts of depression or irritability, and even to physical illness.
It’s important that we make cleansing and shielding part of our daily routine—or at least something we do whenever we go out. The easiest method I have found for this is to incorporate a short visualization in with my morning drink of water. Drinking water is something I have to do every morning to function like a person. Since it’s going to happen daily, it’s easy to see the water as a purifying, expanding light source. As I drink, I am cleansed and balanced.
If I’m going out, I will often do a shielding meditation during my morning commute. In fact, you can add meditation to anything you do. It’s the perfect way to add a little spirituality to your mundane life.
Like the need to regularly cleanse and protect our bodies, mental health is imperative to living a well-grounded, Pagan lifestyle. As someone living with a mood disorder, I have always been interested in mindset “hacks.”
My favorite method of altering a negative mindset is to use affirmations. Affirmations, for those who don’t know, are statements meant to support and empower by repeated use.
I use a number of affirmations that keep my mind from going dark, such as “I am naturally healthy” or “I am strong in mind, body, and spirit.” Speaking the words every day, or even just once a week, has drastically improved my outlook and energy levels.
To further keep my mood up (and keep track of it when it isn’t), I set daily intentions. Each night before bed, I decide how I want to spend the following day and note it in my bullet journal. I include any physical exercise I want to do, along with the energy I’d like to rule my day.
This all leads to me starting my day with intention. When I wake up with goals, I generally feel better. Why this is, I’m not 100% sure, but it may have something to do with having a sense of purpose. When we have that sense of purpose, it’s a lot easier to care about our own well-being.
Of course, visualizations and affirmations aren’t necessarily Pagan methods. One definite Pagan health tool is the use of spells. Spells can be cast for just about anything, so why not for better health? In fact, spells for health are among the top three most requested spell types in the Pagan community—including spells for love and spells for money.
Because I practice daily activities towards healthy living, I don’t need to cast health spells all that often. Still, there are times when my usual meditations could use a boost, and then I work a little magick.
Coincidently, I’m in the process of writing a book of spells for a healthy Pagan lifestyle. It’s a lot more well-organized and in-depth than any blog post could cover. It contains a handful of spells and a bit of bonus material that cover all aspects of healthy living.
I suppose this is the first “official” announcement of 10 Spells for the Healthy Witch. So, woohoo! The book will be available in the fall and should be available for pre-order in late Summer.
In 10 Spells for the Healthy Witch, I offer spells for sleep, for breaking bad habits, for dealing with anxiety, and so much more. I am so excited to share this with you and I know you’re going to love it!
There you have it. These are just a few of the methods I use to maintain a healthy lifestyle. I focused on mental and spiritual health because I believe those are necessary for physical health.
On top of that, there are a million sources with information on how to be physically healthy. Unfortunately, the same can’t be said for finding spiritual balance nor for incorporating your spiritual “self” with your physical and mental “selves.”
Yes, we have a lot more Pagan health resources now than we did just ten years ago, but it’s still far from adequate. It’s necessary to work towards health and balance on all levels of being if we are to fulfill our purpose in this lifetime.
It’s likely that this topic will be revisited in the future, because there’s so much more I could say. I’m still in the process of healing and learning the best way to care for myself.
I still have some unhealthy habits I’m working on—like staying up way too late. As I type this, it’s a quarter to four in the morning. Nights like these are rather common for me, and they used to be a huge problem.
Now, I work in the afternoon, and so I get to sleep in—but there was a time when my bad sleeping habits affected my school and my jobs. During that time, I wrote a spell to help myself sleep at night.
I think it’s appropriate to share that with you here now. If you’re a night owl like me, take this spell and sleep with the brightest of blessings. May you awake refreshed and ready to start a successful new day!
Sleep come easy,
Sleep be sweet.
Goddess hold me,
From head to feet.
When night should fall,
Before morning comes.
By midnight play
The Sandman’s song.
To dream through night,
To wake with ease.
As I will it,
So shall it be.
What do you do to stay healthy and incorporate your spiritual practice in your health routine? What’s most important to you when it comes to being healthy?
Send me your responses in the comments!
Lady Morgana Brighid HP MCCA
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**PLUS** I’ve decided to start a new MCCA newsletter so that you can be updated whenever there’s a new blog post, as well as on any other MCCA matters. Don’t worry, I won’t spam your inbox! Sign up now!
I have a confession.
While I often speak of MCCA in terms of a group, the Maiden’s Circle community isn’t very large. At the moment, it exists solely online. Ultimately, the goal is to establish a physical academy, but for now, all of MCCA operations have been via the Internet.
That said, it may be a surprise to learn that—although I’ve attended dozens—I’ve never personally led a group ritual. In my experience with coven/group work, I’ve always been an attendee at someone else’s event. For a long time, this was ideal. I simply did not have the time or confidence to comfortably lead a group in ritual.
That lack of confidence also contributed to the setbacks with MCCA’s earlier incarnations. Despite my experience in my personal practice, I didn’t believe that I had anything of value to offer the Pagan community. At times, that doubt still crops up, but I’ve found that pushing myself to move forward eventually pulls me out of that mindset.
It’s lately become important to look at what causes me discomfort and why. I’ve learned that many of the things that make me uncomfortable are the result of Fear. This isn’t exactly the adrenaline-based, run-for-your-life Fear. This is something that governs my every move.
This Fear lives deep in my psyche, as I suspect it does for most people. This is the Fear that tells me not to take a specific route. It tells me to try just enough, but always reminds me of the risks of trying too much. It’s the Fear that says that any moment of happiness can be taken away in an instant.
It is that Fear that I’ve allowed to stop every grand endeavor I’ve attempted. Of course, a life of self-sabotage doesn’t seem like a very sustainable model, so I’ve been taking steps to confront that darkness. This means willingly stepping into situations that aren’t always easy in order to better understand myself.
This month, I’m facing down my fear of loss, as well as that lack of confidence I mentioned earlier. I’m forcing myself to pay attention to my reactions, to analyze them, and to accept them for what they are—whatever they are.
This doesn’t mean I’ll allow myself to wallow should my response to certain stimuli be negative. But I will accept what I feel in the moment as a completely authentic expression of my experience. Whether I’m nervous, sad, or over-the-moon-joyous, I make an effort to stand in these emotions—to let them wash over and through my being and do whatever it is they’re meant to do.
I may have lamented before that we’ve created a society where emotions are seen as weak or “less” than the alternative. Fortunately, we’ve entered a new age of thought in the last seven years known as the Age of Aquarius. During this period, more and more people are getting in touch with their emotions.
In the last few decades, we’ve drastically altered the way we see human emotion and mental health. Instead of suppressing, we now know the overwhelming benefits of truly experiencing. I believe that we can’t be whole without allowing those most true aspects of our personality to breathe.
We have to study our Fear, but we can’t let it stop us. We have to touch the things that break our hearts and still move forward. We’ve become too reliant on aversion.
The ability to run away from what makes us uncomfortable has become a modern crutch, but that’s not the life I want for myself or my future children. I don’t want to let the Fear of emotion keep me from a fully realized life.
So while I do sometimes feel a bit impostor-syndrome-y, I know without question that I was called to provide something to the Pagan community. What that something is, I can’t claim to know—but Maiden’s Circle is a start. In addition, I’ll be leading a ritual for the first time this coming Full Moon in Brooklyn.
I am terrified that I’ll screw it up. I’m nervous no one will listen or even show up. But just as I continue to write this blog whether anyone reads it or not, I will be there on the Full Moon for all who arrive. Will it be perfect? No. But I’ll be there.
Emotions can only stop us if we don’t understand them. We can’t understand them if we avoid them, and we can’t heal. We must have the compassion for ourselves to open our hearts and heal whatever hurts reside in there.
How do you experience your day-to-day emotional journey? Are there things you can do to treat yourself better? Are you suppressing anything that you want to get rid of?
Let me know your responses and opinions in the comments!
From the depths of my heart,
Lady Morgana Brighid HP MCCA
If you’re new to Wicca, you may hear a rumor in the online Pagan community that Wicca is a religion without rules. This isn’t exactly true. In the first lesson of the Maiden’s Circle Covenpath course, students are asked to read some common texts in the Pagan community known as The Ordains, as well as the Wiccan Rede and Witches Creed. These are sets of rules that Wiccans have used for guidance. Gerald Gardner, often called the “Father of Wicca,” first presented The Ordains to the public in the 1950s, and Doreen Valiente, well-known Wiccan priestess, gave us the Rede and Creed in the next two decades. For simplicity, I will refer to these collectively as the Laws.
While it is true that Wicca is an embracing and widely varied belief system that is constantly growing and evolving, these Laws have been accepted as the founding tenets for the religion. As such, they are included in the course’s introduction lesson. The lesson urges students to examine these rules and interpret them in a way that is best understood on a personal level. Students are asked to consider how they have or have not lived by these Laws and what each rule means to them.
Such a task, however, might lead to a slight panic when one realizes she doesn’t follow even half of these rules, especially some of the more archaic lines. At least, that was my response the first time I read the Ordains and the Rede. I followed that panic by trying to force every feasible rule into my life. You might imagine how overwhelming it was! I beat myself up every time I was less than pious. When that failed, I completely abandoned the Laws, waving them off as unnecessary. Doing that left me with a feeling of falseness, so I decided to take a few steps back and to re-examine these rules I’d long ago sought to understand while beta testing the course.
For a while, I just read them over and over. I thought about them in meditation and read them each time I opened my Book. I didn’t try to change my lifestyle or force myself to follow all the rules; I just read them. Over time, they began to sound different. With the Ordains, I’ve found myself incorporating most of the rules into my daily life without even noticing; and there are no feelings of guilt behind the rules I don’t follow. With the Rede, I’ve remembered history, lessons, and practices I had forgotten, concepts learned when I first began my Pagan studies over a decade ago. With the Creed, I’ve found guidance and a source of joy.
My experience this time around has been significantly less stressful, and I think that’s because I wasn’t actually trying to follow these rules when I set out. My goal was just to read them, to reacquaint myself with the words. In doing so, I’ve deepened my connection with Wicca and with the roots of my practice.
I don’t believe any set of rules should be adhered to with absolute obedience. And I think many in the Pagan community would agree. I think that contributes to the idea of Wicca being a lawless religion. But just because we aren’t a dogmatic religion, that doesn’t mean we don’t have guidelines. These Laws are a part of Wiccan history. I believe that anyone who chooses to follow a religion, no matter how eclectic their practice, should know the philosophies that helped that religion come to be.
Every Wiccan I’ve met does remember the main principle of the Laws. It is that principle that holds us together, that guides us, even when we know little else: to live our lives as we see fit, so long as we do not actively harm others. Many of us go further and take steps to try to alleviate the suffering of others, as we believe we’re all implicit in the unfortunate injustices of the world due to the makeup of modern society. We can’t cure the ills of society just yet, but we do what we can to share love and healing. That is what these Laws remind me of, and that is why they are important.
As always, with great blessings and endless love,
Lady Morgana Brighid HP MCCA
Am I just old-fashioned? What do the Laws mean to you, dear readers? How do they fit into your lives? Let me know what you think in the comments!
1. And ye harm none, do as ye will.
2. If you know the Rede is being broken, you must work strongly against it.
3. Watch, listen and withhold judgment; in debate may your silences be long, your thoughts clear and your words carefully chosen.
4. Never boast, or threaten, or speak evil of anyone.
5. Be truthful always, save when speaking would lead to a great harm.
6. Keep clean your body, your clothes, and your house.
7. Should you take a task upon yourself, work hard and well to accomplish it properly and in good time. Always do the best you can.
8. Do not haggle over the price of your ritual tools.
9. Witches know that there are no absolute truths.
10. Witches understand that the universe consists of perfect balance; therefore,
everything has an opposite.
11. Witches realize that for every action there is a reaction. (The Law of Three).
12. Witches know that we are all one, we are all connected.
13. Never lie to yourself for this is the ultimate act of deceit.
14. Witches understand that the ultimate act of spirituality is the act of positive creation through love.
15. Witches realize that the energy created through worship and rituals manifests as a circular stream of positive energy.
16. Witches should never close their minds to knowledge.
17. Never practice a magickal system that you don’t fully understand.
18. Do not set a price on your magickal work.
19. A Witch uses the magickal circle as a physical and non-physical representation of a temple on the earth plane.
20. Witches use the energies around them to assist in raising power.
21. Witches use common sense and do not share their mysteries with fools.
22. A Witch who knowingly breaks the Law (Ordains) will not be permitted to
incarnate on Earth again.
The Wiccan Rede
(Full Version By Doreen Valiente)
Bide the Wiccan Redes ye must, In Perfect Love and Perfect Trust; Live ye must and let to live, Fairly take and fairly give; Form the Circle thrice about, To keep unwelcome spirits out; Bind fast the spell every time, Let the words be spoke in rhyme.
Soft of eye and light of touch, Speak ye little, listen much; Deosil go by waxing moon, Sing and dance the Witches’ Rune; Widdershins go by waning moon, Chant ye then a baleful tune; When the Lady’s moon is new, Kiss hand to her times two; When the moon rides at peak, Heart’s desire then ye seek.
Heed the North wind’s mighty gale, Lock the door & trim the sail; When the wind comes from the South, Love will kiss them on the mouth;
When the wind blows from the West, departed souls have no rest; When the wind blows from the East, Expect the new and set the feast.
Nine woods in the cauldron go, Burn them quick, burn them slow; Elder be the Lady’s tree, Burn it not or curs’d ye’ll be; When the wind begins to turn, Soon Beltane fires will burn; When the wheel has turned to Yule, light the log, the Horned One rules.
Heed the flower, bush or tree By the Lady blessed be’ When the rippling waters flow cast a stone – the truth you’ll know; When ye have & hold a need, Hearken not to others’ greed; With a fool no seasons spend, Or be counted as his friend.
Merry meet and merry part Bright the cheeks, warm the heart; Mind the threefold law ye should, Three times bad and three times good; Whene’er misfortune is enow, Wear the star upon your brow; True in troth ever ye be Lest thy love prove false to thee.
‘Tis by the sun that life be won, And by the moon that change be done; If ye would clear the path to will, Make certain the mind be still; What good be tools without Inner Light ? What good be magic without wisdom-sight ? Eight words the Wiccan Rede fulfill – An it harm none, do what ye will.
The Witches Creed
Hear now the word of the witches,
The secrets we hid in the night,
When dark was our destiny’s pathway,
That now we bring forth into light.
Mysterious Water and Fire,
The Earth and the wide-ranging Air,
By hidden quintessence we know them,
And we will keep silent and dare.
The birth and rebirth of all Nature,
The passing of Winter and Spring,
We share with the life universal,
Rejoice in the magical ring.
Four times in the year the Great Sabbat
Returns, and the witches are seen
At Lammas and Candlemas dancing,
On May Eve and old Hallowe’en.
When day-time and night-time are equal,
When sun is at greatest and least,
The four Lesser Sabbats are summoned,
Again Witches gather in feast.
Thirteen silver moons in a year are,
Thirteen is the coven’s array.
Thirteen times at Esbat make merry,
For each golden year and a day.
The power has passed down the ages,
Each time between woman and man,
Each century unto the other,
Ere time and the ages began.
When drawn is the magickal circle,
By sword or athame of power,
Its compass between two worlds lies,
In the land of the shades of that hour.
Our world has no right to know it.
And the world beyond will tell naught.
The oldest of Gods are invoked there,
The Great Work of magic is wrought.
For two are the mystical pillars,
That stand at the gate of the shrine,
And two are the powers of Nature,
The forms and the forces divine.
The dark and the light in succession,
The opposites each unto each,
Shown forth as a God and a Goddess:
Of this did our ancestors teach.
By night he’s the wild winds rider,
The Horn’d One, the Lord of the Shades.
By day he’s the King of the Woodland,
The dweller in green forest glades.
She is youthful or old as she pleases,
She sails the torn clouds on her barque,
The bright silver Lady of Midnight,
The crone who weaves spells in the dark.
The master and mistress of magic,
They dwell in the deeps of the mind,
Immortal and ever-renewing,
With power to free or to bind.
So drink the good wine to the Old Gods,
And Dance and make love in their praise,
Till Elphame’s fair land shall receive us
In peace at the end of our days.
And Do What You Will be the challenge,
So be it in Love that harms none,
For this is the only commandment.
By Magick of old, be it done!
As a kid, I always loved myths, especially Greek and Egyptian stories. As I grew older and started to delve into Wicca and Paganism, this love of myth grew with me. With the recent success of the new Wonder Woman movie, and the ongoing obsession Hollywood has had with superheroes in the last decade, now seems like a good time to talk about what a myth is and how they’re seen today. This entry was inspired by one of the beta lessons in the MCCA course.
In the lesson, I asked students to demonstrate an understanding of mythology, why it’s important, and to consider any modern or long-standing examples that come to mind. Mythology, as I understand it, describes the stories people tell to understand their world and the changes that take place. Hundreds and more years ago, we didn’t have the level of understanding we do now when it comes to weather, the earth, space, or the ocean. We’ve only barely breached the surface now in the grand scheme of the universe. So, people told stories to explore topics like those, as well as the nature of humankind and concepts like love and power.
No society in history has existed that did not tell stories in some form, and many of those stories were what we now consider myths, fairy tales, and legends. Some of those legends have not only lasted in the minds of man, but have been revived–in a form. This brings us to the portrayal of ancient myths in modern media, as well as the creation of new mythological heroes.
If you’re a movie fan like I and millions of other people, chances are you’ve seen a superhero movie in the last ten years. The highest grossing superhero film to date, The Avengers, presents a perfect example of an old myth brought to the modern eye with the character Thor. In fact, almost since their inception, comics and the media that branched from them have a history of taking old myths and reformatting them to suit the times. Before comics, many children may have never heard of figures like Thor and Loki, or Diana and the Amazonians. They may never have become acquainted with the underwater city of Atlantis or the heavenly Asgard. Truly, comics have kept certain heroes alive for generations.
In addition to these older stories, we have seen an influx of new heroes and legends. It may seem silly, but children have their own legendary characters they look up to. Superman seems like an obvious modern-day American legend. Children idolize the Man of Steel. They wear his colors and think of him when they’re scared. Those in harsh environments dream of their hero swooping down to save the day. Whomever the hero is, these stories appear to us as grand legends until someone tells us otherwise.
But even after we stop seeing our heroes as real, extraordinary people, even when we learn the meaning of fiction, many of us hold on to something of our childhood heroes. As children, they helped us understand the world. Superman helped us deal with bullies and helping others in need. For me, Buffy (the Vampire Slayer) helped me see that the world is full of people who feel like they don’t belong. My hero helped me navigate the rollercoaster of emotions and fears that came with growing up.
It is true that there are many different types of stories which serve the purpose of helping people understand their world. That’s basically what stories do. But myths, fairy tales, heroes—they all seem to linger in the minds of people far longer than the general story. They teach lessons, help us to grow, and give us a common thread through which to connect with our fellow humans. They are valuable because they linger. They are important, and I look forward to the future of myths, fairy tales, and great heroes.
Lady Morgana Brighid, MCCA HP
This week/month/year has been hectic, to say the least. It seems that there’s been one change after another—many good, some not so much. This week in particular, I’ve bounced from one thing to another and I never seemed to find the time to write a proper entry. So, I’ve decided to share a super short story I wrote two years ago after a long meditation. I do intend to have a regularly scheduled post in the following weeks, but I have a couple medical procedures coming up that may prevent me from writing. If that does happen, I’ll be sure to update you. With that, I hope you enjoy the story. Please feel free to share your opinions and reactions!
With boundless love and blessings,
Lady Morgana Brighid, HP MCCA
There is a Sickness, and it is poisoning a country. It is killing a People in massive numbers. It is taking children from their mothers’ hands, taking fathers and breaking them, turning them into beasts of labor. It is slaughtering human beings, and there is little consequence because it doesn’t believe they are human beings.
They scream and fight. “We bleed, we cry. We breathe!”
And It thinks, “So? Cows bleed and cry and breathe. We still make our boots with their asses.”
The people don’t give up, yelling, “We’re human! We laugh, we love, we have souls.”
The Sickness laughs and says, “How can that be? You don’t look like me. I built this world standing on your back. You have soles? You must be shoes.”
The People wail, “You’re wrong! We’re your mothers, your grandfathers. We have always been and you were born of our breasts. We are the ancestors of your ancestors.”
The Sickness grins. Its face morphs.
Its voice draws blood to the ears of the People as it responds, “No. You are the ancestors of those I have infected. I am something separate, born of greed and jealousy and lost souls. Your sick children are blind. They will never remember you. As long as I live within them, you’ll be their enemy. They’ll beat you, imprison you, enslave you. They’ll kill you and soon you will become infected. They’ll rape you, dear mothers. They’ll ridicule and crush you, grandfathers. They’ll build a world around destroying and using you. And the best part of all is that they think they’re doing ‘the right thing!’ But they don’t know that each wound they inflict upon you becomes their own. They can’t feel it, I have numbed them. Each wound they give you, weakens you, so that I can begin to infect you, too. And now, they have created a system that all but guarantees your destruction. Go ahead and fight back. Your anger and pain will open you more to me. Give in, for there is no cure.”
The People wept.
Mothers stand in the blood of their sons. Infected children murder other children. The People fall to their knees and weep. They weep for the dead and for the infected killers, for the broken and for the lost. The people weep and their weeping becomes a hum, the hum a melody, and the melody a song. The song rises louder, filled with the pain of a million souls. The noise thunders. The infected hit harder, cut deeper, trying to quiet it. But the People will not be silenced, and finally the Other hears their suffering.
One-by-one, the Other calls to the People, quietly at first, whispering its way through the Sickness. The People begin to open their eyes to gaze upon this newcomer. Their eyes burn as the Other shines dimly above them, and the souls of the People are set alight.
Only those willing to burn can hear the Other speak. “I have heard your song, I have seen what the Sickness is doing.”
The People lamented, “There is no cure. We are doomed. We are doomed!”
The Other reaches forward and touches the People. It bandages their wounds, feeds their moaning stomachs, and gathers their tears.
It asks, “Have you forgotten me, like your infected children have forgotten you?”
The People shake their heads, “The Sickness is strong. We’ve almost forgotten ourselves.”
The Other laughs, a warm, musical sound. Again and again It reaches forward, touching the People, many already infected. Each person touched begins to see a bit more clearly, begins to feel like they are waking up. Their souls burn hotter, and the more they awake, the brighter the Other glows.
Again, it speaks, kissing the brow of the People. “Look up and remember me, for in my memory you’ll find yourselves. Remember, before the Sickness, I was with you. Remember, before the changes, you and the infected were one People. You have forgotten, Children of Africa, that you are more than mothers and fathers, more than slaves and victims. You are Kings and Queens. You are the First People and you will be the last. You possess ancient knowledge and infinite power. Know, then, that you are noble. Know that you are eternal. Rise, Pharaohs, daughters of Nefertiti, sons of Isis. Rise and remember! Open your hearts to me and you will find your cure.”
Upon this proclamation, the People begin to leat in joy. Their weeping becomes laughter as the Other floods their senses. Elated, the People dance and stomp! Their dancing shakes the earth and, in so doing, disturbs the Sickness. The People are no longer at the mercy of the Infected, but instead, are spreading their new-found vision. Over and over, Infected fall to their knees as the Other’s light spreads throughout their being. They rise, once again as part of the People, cured.
The Sickness howls, furious and afraid. It sets fire to homes and sends its darkest agents to corrupt the newly cured, but its efforts are in vain.
The strength of the People is undeniable.
The Sickness shutters at the uproarious din, weakened by its power. The light of the Other spreads to every corner, illuminating every soul. The Sickness begins to fade, no longer able to feed on the People. More and more Infected are cured, and the People stand tall.
They remember themselves, “We are mighty! We are free!”
A few Infected can never be cured, but they have no control. The world is a star, burning with the light of the People, and it is exquisite!
The Sickness that had ruled for centuries, dwelling in the hearts of men, is finally obliterated. Eradicated from the collective conscious, the world becomes a Utopia. The People are once again One People, the children grow to be elderly, and mothers rejoice. No longer is the Other an ancient memory, it is within the People. And there it will remain, forever.
The end. ©
Originally posted here: https://voixdewilder.wordpress.com/2015/07/